The Maghrib prayer, prayed just after sunset, is the fourth of five formal daily prayers (salat) performed by practicing Muslims.

The formal daily prayers of Islam comprise different numbers of units, called rak’at. The Maghrib prayer has three obligatory (fard) rak’at. The first two fard rak’at are prayed aloud, and the third is prayed silently. In Sunni Islam, two further sunnah rak’at following the fard rak’at are highly recommended.

To be considered valid salat, the formal daily prayers must each be performed within their own prescribed time period. People with a legitimate reason have a longer period in which their prayers will be valid (known as the daroori period, here called “the Period of Necessity”). The period within which to offer valid Maghrib prayers is the shortest of the five periods of the day.

The time period within which the Maghrib daily prayer must be recited is as follows:

SUNNI SECT

Time begins

•    When the sun has completely set beneath the horizon; immediately after the Asr prayer period ends.

Time ends

•    According to the predominant opinions of the Maliki and Shafi’i schools of law, the prescribed prayer time ends as soon as enough time for a person to purify him/herself and pray has passed. After that, according to the Maliki school, the Period of Necessity lasts until a little before dawn, i.e., the beginning of Fajr prayer.

•    Most other scholarly opinions hold that the time for Maghrib prayer ends when the time for Isha’a salat begins. There is disgreement amongst Sunni scholars as to when that occurs. According to the Hanafi school, Isha’a begins when complete darkness has arrived and the yellow twilight in the sky has disappeared.

•    According to a minority opinion in the Maliki school, the prescribed time for Maghrib prayer ends when the red thread has disappeared from the sky. In another opinion of the Shafi’i school, the disappearance of the red thread marks the end of the Period of Necessity. These times can be approximated by using the sun as a measure. When the sun has descended 12 degrees below the horizon, it is approximately equivalent to the disappearance of the red from the sky. For approximating when complete darkness begins, i.e. the disappearance of the white thread from the sky, some astronomers argue that it occurs when the sun has descended 15 degrees below the horizon while others use the safer number of 18 degrees.

It is the 4th prayer of the day

SHIA SECT

Time begins

•    When the redness of the eastern sky – that persists in the east for some time after sunset – disappears from the eastern half of the sky, and thus from above one’s head when one looks vertically upwards in the sky.

Time ends

•    At midnight. The end of its time is after approximately eleven-and-a-quarter hours have passed from the legal noontime. This is for when one is under normal circumstances. However, in the case of one who was asleep, or forgot to perform the prayer or was coerced by extraordinary circumstances or factors beyond his control or in the case of woman whose prayer was delayed due to menstruation, the end of the Maghrib prayer time is Fajir.

Despite the relatively long period in which valid prayers can be recited, it is considered important to recite the prayer as soon as the time begins.

Magrhib also refers to the African region north of the Sahara desert. This region has a Mediterranean climate and has more physical similarities to Europe than Africa.

Source: http://en.wikipedia.org/wiki/Maghrib

See also: Idul Fitri, Hamper Hari Raya, Hari Raya Hampers

Lemang is a traditional Malaysian food that originated from the Iban people of Borneo. Lemang is made of glutinous rice and coconut milk and cooked in a hollowed bamboo stick lined with banana leaves in order to prevent the rice from sticking to the bamboo. Usually prepared for celebrations such as the Iban harvest festival of Hari Gawai, lemang is usually eaten with meat dishes such as chicken curry. In fact, the cooking process used in making lemang, also known as “pansoh/pansuh”, is adapted by Dayak communities for a wide variety of meats.

Lemang is also popular in Indonesian Malay and Iban communities, usually prepared by using the tapai method. Lemang can now be found throughout Indonesia due to the spread of Minangkabau people throughout the country.

Lemang is ubiquitous amongst Malay communities and commonly eaten to mark the end of daily fasting during the annual Muslim Malaysian holidays of Hari Raya Aidilfitri and Hari Raya Haji. The aboriginal communities of West Malaysia (Orang Asli) also practice cooking rice in bamboo.

Source: http://en.wikipedia.org/wiki/Lemang

See also: Lebaran, Hari Raya, Ramadan Gift

Shame is an emotion which the psychological fear not the group accepted to be central. Shame is therefore a strong cultural phenomena.

Manifestations include avoiding social contact, for example by physically out of the way certain groups of people, avoiding a certain (talk) subject, or more figuratively by averting the gaze and avoiding eye contact.

Behavior which others believe that it is not permissible, but that nevertheless the gedrager without (apparent) is used shame is by such third parties as described shamelessly.

Besides shame for one’s own acts or omissions, there is also embarrassed. It associates the person who is ashamed of the conduct of others, and feels uncomfortable taking.

This phenomenon occurs in human behavior in the vicinity of the person who (Deputy) embarrassed, but the term is also used when people are faced with the consequences of behavior from someone where they feel uncomfortable. The hurt of sexual shame of another may be criminal, see also assault.

Source: http://nl.wikipedia.org/wiki/Schaamte

See Also: idul fitri, hamper hari raya, hari raya hampers